There is quite a lot on this blog about deaconesses. This post makes the most useful resources easily accessible. 1. All you might ever need to know, and the only item you have to pay for, but you don’t have … Continue reading
Maybe you’ve heard the old Bolshevik saying, “The worse things get, the better things are.” It makes sense for revolutionaries intent on overthrowing the existing order: The worse things get, the more dissatisfied people will be with things as they … Continue reading
Well worth listening to. We also talk about the deep roots of grievance-based, anarchical thinking in Western civilization and about my 2006 book Eight Ways to Run the Country. Trigger warning: Both very old and very new thinking here.
Ancient Faith’s long and long-awaited audio documentary on deaconesses aired last night to the relief of some and the dismay of others. Overall, it turned out better than I expected, with its hosts, Fr. Thomas Soroka and Ancient Faith’s founder … Continue reading
While in prison for his part in the 1923 Munich “beer hall putsch,” Adolf Hitler wrote a book setting forth his vision of Germany, past, present, and future. Ever since then people have pointed to his book, Mein Kampf (“My … Continue reading
Another enjoyable discussion about the push for deaconesses in the Orthodox Church, this time with Fr. Lawrence Farley in British Columbia, Fr. Patrick Ramsey in the UK, and Ioannis Nusias of According to John.
Six years since Fr. Peter Heers and I collaborated in drafting the 2018 Public Statement on Orthodox Deaconesses signed by over 50 other clerics and scholars, we meet again online to talk over the current push for deaconesses, in advance … Continue reading
Shortly after my talk with Fr. Thomas Soroka on Ancient Faith Radio, I had the great pleasure of also talking about gender issues with Rebecca Dillingham for her blog, Dissident Mama. I mentioned our talk and linked to the podcast … Continue reading
The argument over deaconesses in the Orthodox Church tends to center around past history and present needs, but the history of deaconesses is obscure, easily distorted, and not always relevant. After all, history is not tradition; it only becomes tradition … Continue reading
I suppose it’s because I’m in ROCOR that I am not terribly bothered by the push now on in the Greek Archdiocese to make women deaconesses. Many of us in ROCOR tend to assume the Greeks have become unhinged and … Continue reading
